Last weekend I flew to San Francisco to attend some teachings by one of my teachers Jigme Khyentse Rinpoche. I met Rinpoche in Kathmandhu in 1998 thanks to my friend Matthieu Ricard who let me know that Rinpoche was, at the time, staying at Shechen monastery.
JKR, Ricard and me, Kathmandhu 1998
Although Rinpoche has told me a number of times that he is not a teacher and has no students I still consider him one of my closest teachers.
The first teaching last weekend took place in a private house in Oakland and the second teaching, on Sunday, was held in the elaborately decorated shrine room of Orgyen Dorje Den with huge golden statues of Buddha Shakyamuni and Padmasambhava. I found both teachings to be very pragmatic, investigating impermanence and what is real in our lives and our Buddhist path. I will share a few notes I took during a particularly poignant time during the Sunday talk. (These notes are not word for word and have most likely been filtered through my own understanding).
Jigme Khyentse Rinpoche, Orgyen Dorje Den 2010
At one point Rinpoche asked, “What percentage of our spiritual path is a pacifier?” A provoking question that I have not looked at very often. He went on to say, “If our spiritual path is a pacifier, it is good to investigate further…The Buddha taught the truth of suffering to wake us up from the culture of pacifiers. So many pacifiers keep us asleep” Rinpoche went on to call our iPhones and Blackberries sophisticated pacifiers. He referred to our careers, our studies and the degrees we develop as pacifiers. “When we meditate” he said, “it is important to see if we are building on something that is really going to wake us up. If all the accoutrements of our practice (pointing to the bell, dorje and kapala in front of him) our teachers, Buddha Dharma are often treated as a pacifier they will function as a pacifier. It is important to see this, so that in the end we don’t blame the Buddha and Dharma, telling ourselves it doesn’t work…
How is the Buddha going to help me? How is the Dharma going to help me? Why is the Buddha talking about suffering – the very thing we are trying to cover up. The first truth of suffering is that all component things are impermanent. Yet is so hard to accept this truth. Is eternal permanent happiness possible? How do we relate to our own experience wanting happiness, not wanting suffering?”
We are looking to solidify everything and make it permanent… our relationships with loved ones, our jobs, even our practice. Permanence and clinging seem to be synonymous. There is a line from Flight of the Garuda “If you don’t fixate on whatever arises how can there be an cause of going astray. Fixating on whatever arises in our thoughts or in our lives seems to be another way of trying to make things solid and permanent. How do we investigate impermanence as Rinpoche encouraged? For me that is as difficult as realizing emptiness. It is so hard to shake this belief in being real.
In What makes you not a Buddhist Dzongsar Khyentse Rinpoche offers a few clues, “At the very least, Buddha advised, we must try to keep the concept of impermanence in mind and not knowingly conceal it. By maintaining our awareness of assembled phenomena, we become aware of interdependence. Recognizing interdependence we recognize impermanence. And when we remember that things are impermanent, we are less likely to be enslaved by assumptions, or blind faith. Such awareness prevents us from getting caught up in all kinds of personal, political, and relationship dramas. We begin to know that things are not entirely under our control and never will be, so there is no expectation for things to go according to our hopes and fears. There is no one to blame when things go wrong because there are countless causes and conditions to blame. We can direct this awareness from the farthest regions of our imaginations to subatomic levels. Even atoms cannot be trusted.”
On Saturday night a number of students went with Rinpoche to San Francisco’s giant West Field mall. As a group we circumambulated this modern temple of materialism. It was like a dream and I thought back to years ago when I was circumambulating the Great Stupa in Bodh Gaya with Rinpoche and he told me to make impermanence my post meditation practice. At one point we found ourselves in the Sharper Image store playing with the plethora of high-tech pacifiers. Life is such a dream. One day we are prostrating where the Buddha attained enlightenment and on another we are receiving teachings in a shopping mall.
I left Rinpoche and the group to return to where I was staying in Berkeley. Only a few blocks from where the well-off roam those glistening shops the homeless of San Francisco have staked out their cold corners of a harsher reality. This man had turned the world upside down to earn his spare change.
Homeless man, San Francisco
While I didn’t have much time to tour around San Francisco I did get the chance to visit City Lights books store and walk down through China town to the Museum of Modern Art (SFMOMA). Here’s a short slideshow of that excursion.
For those interested there is a new website for Karmapa’s European tour www.karmapa-in-europe.net
I received this email from Vivian Kurz on the tour of Dilgo Khyentse Yangsi Rinpoche.
Nepal: February and March
Feb 20 – 22 Opening celebration in Kathmandu
Feb 23 – Mar 4 Vajrasattva Drupchen
Mar 5 – 17 Tsokchen Dupa Drupchen
Mar 23 - 26 Tsechu Sacred Dances
Bhutan: May and June
May 1 – 10 Nyakphur Drupchen at Satsam Chorten
May 11 – 13 Main Celebration at Satsam Chorten
May 23 – Jun 02 Pema Tsenyi Drupchen at Sissinang Nunnery
Europe: July
July 13 – 14 Dordogne, France
July 19 – 20 Lerab Ling, France
July 23 - 24 Nyima Dzong, France
July 27 – 28 Lisbon, Portugal
July 31 – Aug 1 Zagreb, Croatia
North America: August
Aug 5 New York City
Aug 6 – 8 Vermont
Aug 13 - 15 Phüntsok Chöling, Colorado
Aug 21 – 23 Vancouver, Canada
Aug 27 - 29 Mexico City, Mexico
Hong Kong, Taiwan and Malaysia: October
Oct 10 Hong Kong
Oct 16 -17 Taipei, Taiwan
Oct 23 – 24 Kaohsiung City, Taiwan
Oct 27 – 28 Kuala Lumpur, Malaysia
India: November-December
Nov 26 – Dec 5 Rangjung Pema Nyingthik Drupchen at Shechen Monastery in Bodhgaya, India
Nov 26 – Dec 25 Consecration of the Eight Stupas for Peace at Lumbini, Kushinagar, Sravasti, Sarnath, Sankisa, Vaishali, Rajgir and Bodhgaya.
Dec 28 – 30 Closing celebration in Bodhgaya.
and these links: For NYC, Vermont, and Colorado:
http://khyentsevisit2010.org/
For Canada:
http://www.dilgokhyentsevancouver.ca/
For Mexico:
http://www.shechen.org.mx